New Thought
From New Age Village
A late 19th century religion which in some of its tenets is akin to Christian Science, or faith-healing. Unlike Christian Science, however, it does not affect entirely to dispense with all material aids, as drugs, the setting of broken bones, and so on. Nor does it give the whole credit for the cure to the imagination of the patient, as does hypnotism. But striking a point midway between the two it gives considerable prominence to the mind in the healing process, while not altogether despising the doctor. The central teaching of New Thought is that thought evolves and unfolds, and our thinking creates our experience of the world. The movement places great emphasis in positive thinking, affirmations, meditation, and prayer.
Mind is considered as highly refined matter, and therefore the " mind " cure is in a measure a material cure. It is clear that that part of the New Thought which deals with bodily healing has its roots in the Animal Magnetism and Mesmerism of bygone times. So much have they in common that it is needless to trace mental-healing further back than Dr. Phineas Parkhurst Quimby (1802-1866) the first to make use of the terms "mental-healing" and " Christian Science." Dr. Quimby was the son of a New Hampshire blacksmith, and was himself apprenticed to a clockmaker, having had but little education. At the age of thirty-six he attended a lecture on Mesmerism, and thereafter practised for himself. With the aid cf a clairvoyant youth he cured diseases, and so successful was his treatment that he soon adopted magnetic healing as a profession. At length, however, he got a glimpse of the true reason for his success—the expectation of the patient. The diagnoses of his clairvoyant he attributed to the latter's telepathic reading of the patient's own thoughts, and he judged that the treatment prescribed depended for its efficacy on the confidence it inspired rather than on its intrinsic merits. From this point he gradually evolved his doctrine that disease was a mere delusion, a traditional error that had fixed itself in men's minds, which it behoved them to be rid of as soon as might be. The way to cure disease, therefore, was to destroy the error on which it rested. Besides Christian Science, Quimby called his doctrine the Science of Health, or the Science of Health and Happiness. He had many disciples, among whom were Mrs. Mary Baker G. Eddy, the founder of the Christian Science Church. Others whose influence was felt more in the direction of the New Thought movement were the Rev. W. F. Evans and Mr. and Mrs. Julius Dresser, whose son, Horatio W. Dresser, remains one of the ablest exponents of the New Thought As has been said, the method of healing practised by this school is not considered to be entirely immaterial. It is no longer believed, of course, that a fluid emanates from the finger-tips of the operator, or that he radiates a luminous odic force; but Mr. Dresser himself states that the communication is of a vibratory character, made up of ethereal undulations directed and concentrated by the thought of the healer. The power is equally efficacious at a distance and may be used without the patient's knowledge or even against his will. This belief in action at a distance is something of a bug-bear to the New Thinker, who fears the ascendency of an evil influence as the superstitious of the Middle Ages feared bewitchment. But there is a spiritual aspect of the New Thought as well as a physical one. The health of the soul is as fully considered as the health of the body. Spiritual sanity, then, is to be procured by lifting oneself to a higher plane of existence, by shutting out the things of the earth and living " in tune with the infinite." We must realise our own identity with the Infinite Spirit and open our lives to the Divine inflow. Ralph Waldo Trine, himself a New Thinker, says in an expressive metaphor, " To recognise our own divinity and our intimate relation to the Universal, is to attach the belt of our machinery to 'the power-house of the Universe." In short, we must have sufficient self-confidence to cast our fears aside and rise unfettered into the Infinite.
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